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Course Bibliography:
- The Bible and the American
Myth: A Symposium on the Bible and the Construction of Meaning (Macon: Mercer
University Pres, 1999)
- The Cambridge History
of the Bible (CHB), 3 vols., eds P. R. Ackroyd, C. F. Evans, S. L.
Greenslade and G. W. H. Lampe (Cambridge: Cambridge University Press,
1963, 1969, 1970) (available in Bird Library Reference section
and in the stacks)
- Canonization and
Decanonization,
with An Annotated Bibliography by J. A. M. Snoek, eds. A. van der
Kooij, K. van der Toorn (Leiden: Brill, 1998)
- The Early Christian
Book.
Ed. William E. Klingshirn and Linda Safran (Washington: Catholic
University of America Press, 2007).
- The Image and the
Book: Iconic Cults, Aniconism and the Rise of Book Religion in Israel
and the Ancient Near East, ed. K. van der Toorn (Louven: Peeters, 1997)
- The Impact of
Scripture on Early Christianity, ed. J. den Boeft & M. L. van Poll-van de
Lisdonk (Leiden: Brill, 1999)
- The
Social Life of Scriptures: Cross-Cultural Perspectives in Biblicism. Ed.
James S. Bielo. (New Brunswick, NJ: Rutgers University Press, 2009)
- Theorizing
Scriptures: New Critical Orientations to a Cultural Phenomenon. Ed. Vincent L.
Wimbush. (New Brunswick, NJ: Rutgers University Press, 2008)
- The Use of Sacred
Books in the Ancient World, ed. L.V. Rutgers et al (Leuven: Peeters, 1998)
- With Reverence for
the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and
Islam,
ed. J. D. McAuliffe, B. D. Walfish, and J. W. Goering (Oxford: Oxford
University Press, 2003)
- Aichele, George. The
Control of Biblical Meaning: Canon as Semiotic Mechanism. Harrisburg,
PA: Trinity, 2001.
- Akenson, Donald
Harmon. Surpassing Wonder: The Invention of the Bible and the
Talmuds (Chicago, 1998).
- *Al-Azmeh,
A. “The Muslim Canon from Late Antiquity to the Era of Modernism” in Canonization
and Decanonization 191-228.
- *Alexander, Philip S.
"`Homer the Prophet of All' and 'Moses our Teacher': Late Antique
Exegesis of the Homeric Epics and of the Torah of Moses," in Use
of Sacred Books 127-142.
- Alter, Robert. Canon
and Creativity: Modern Writing and the Authority of Scripture (New
Haven: Yale, 2000).
- Arnold, Phillip.
“Paper Rituals and the Mexican landscape.” In Representing Aztec Ritual: Performance, Text, and Image in the
Work of Sahagún. Edited by Eloise Quiñones Keber. Boulder:
University Press of Colorado, 2002. 227-250.
- Arnold, Phillip.
“Black Elk and Book Culture.” Journal
of the American Academy of Religion 67 (1999) 85-111.
- Bainton, Roland H.
"The Bible in the Reformation," CHB 3:1-37.
- *Barton, John. Holy
Writings, Sacred Text: the Canon in Early Christianity (Louisville:
WJK, 1997)
- Bell, Catherine.
"Scriptures—Text and Then Some." In Theorizing Scriptures, 23-28.
- Brown, Michelle P. The
Lindisfarne Gospels: Society, Spirituality and the Scribe (London:
British Library, 2003).
- Biderman, Shlomo. Scripture
and Knowledge: An Essay on Religious Epistemology (Leiden: Brill,
1995).
- *Borg, M.B. ter.
“Canon and Social Control,” in Canonization and Decanonization
411-423.
- Burton-Christie,
Douglas. The Word in the Desert: Scripture and the Quest for Holiness
in Early Christian Monasticism. Oxford: Oxford University Press, 1993.
- Campenhausen, Hans
von. The Formation of the Christian Bible (tr. J. A. Baker,
Philadelphia: Fortress, 1972)
- Carr, David M. Writing
on the Tablet of the Heart: Origins of Scripture and Literature (New
York: Oxford, 2005).
- Casson, Lionel. Libraries in the Ancient World.
New Haven: Yale, 2001.
- Chartier, Roger. Forms and Meanings: Texts,
Performances, and Audiences from Codex to Computer. Philadelphia:
University of Pennsylvania Press, 1995.
- Childs, Brevard S.
“The Problem of the Christian Bible,” in Biblical Theology of the
Old and New Testaments: Theological Reflection on the Christian Bible
(Minneapolis: Fortress, 1992), pp. 55-69
- Clines, David J.A. The
Bible and the Modern World (Sheffield: Sheffield Academic Press,
1997)
- 3:199-237.
- Chireau, Yvonne P.
"Conjuring Scriptures and Engendering Healing Traditions." In
Theorizing Scriptures: New
Critical Orientations to a Cultural Phenomenon. Ed. V. L. Wimbush.
New Brunswick, NJ: Rutgers University Press, 2008. 119-27.
- Clarke, Sathianathan.
“Viewing the Bible through the Eyes and Ears of Subalterns in India.” Biblical Interpretation 10/3
(2002): 251-257.
- Cohn, Yehudah B. Tangled Up In Text: Tefillin and the
Ancient World. Providence: Brown Judaic Studies, 2008.
- Cornelius,
Izak. "The Many Faces of God: Divine Images and Symbols in
Ancient Near Eastern Religions," in The Image and the Book
21-43.
- Coward, Harold. Sacred
Word and Sacred Text: Scripture in World Religions (Maryknoll:
Orbis, 1988)
- Coward, Harold. Experiencing
Scripture in World Religions (Maryknoll: Orbis, 2000).
- Crehan, F.J.
"The Bible in the Roman Catholic Church from Trent to the Present
Day," CHB
- Cressey, D. “Books as
Totems in Seventeenth-Century England and New England.” Journal of Library History 21/1
(1986) 92-106.
- Crom, Dries De. “The
Letter of Aristeas and the Authority of the Septuagint.” Journal for the Study of the
Pseudepigrapha 17.2 (2008): 141-160.
- Dael, P.C.J. van.
“Biblical Cycles on Church Walls: Pro Lectione Pictura,” in J. den
Boeft & M. L. van Poll-van de Lisdonk (eds.), The Impact
of Scripture on Early Christianity 122-132.
- Davies, Philip R. Scribes
and Schools: The Canonization of the Hebrew Scriptures (Louisville:
Westminster, 1998).
- Denny, Frederick M.
"Recitation of the Quran," Islam and the Muslim Community (San
Francisco : Harper & Row, 1987), pp. 78-88.
- Denny, Frederick and
Rodney Taylor, eds. The Holy Book in Comparative Perspective
(Columbia: University of South Carolina, 1985).
- Depew, Mary. Matrices
of Genre: Authors, Canons, and Society (Cambridge: Harvard, 2000).
- Dijk, S.J.P.
"The Bible in Liturgical Use," CHB 2:220-251.
- Drogin, Marc. Biblioclasm: The Mythical Origins,
Magic Powers, and Perishability of the Written Word. Savage, MD:
Rowman & Littlefield, 1989.
- Folkert, K. W. “The
‘Canons’ of ‘Scripture’,” in M. Levering, ed., Rethinking
Scripture: Essay from a Comparative Perspective (Albany: SUNY
Press, 1989), 170-79.
- Foster, Benjamin. Before
the Muses: An Anthology of Akkadian Literature (Bethesda: CDL,
1993).
- Frei, Hans. The
Eclipse of Biblical Narrative: A Study in Eighteenth and Nineteenth
Century Hermeneutics (New Haven: Yale, 1974).
- Frei, Peter.
"Persian Imperial Authorization: A Summary," trans. by J.W.
Watts, in Persia and Torah: The Theory of Imperial Authorization of
the Pentateuch (Atlanta: Society of Biblical Literature, 2001), pp.
5-40.
- *Goering, Joseph W.
“An Introduction to Medieval Christian Biblical Interpretation,” in With
Reverence for the Word, 197-203.
- Gold, Penny Shine. Making
the Bible Modern: Children's Bibles and Jewish Education in
Twentieth-Century America. Ithaca: Cornell University Press, 2004.
- Goody, Jack. The
Logic of Writing and the Organization of Society (Cambridge,
1986).
- Goody, Jack. The
Power of the Written Tradition (Washington, DC: Smithsonian,
2000).
- Graham, William A. Beyond
the Written Word: Oral Aspects of Scripture in the History of Religion
(Cambridge: Cambridge University Press, 1987).
- Graham, William A.
“Scripture.” Encyclopedia of
Religion (2nd ed.), 12:8194-8205.
- Green, William Scott.
“Scripture in Classical Judaism.” In The Encyclopedia of Judaism.
Ed. J. Neusner, S. Peck and W. S. Green. New York: Continuum/Leiden:
Brill, 1999. 1302-1309.
- Greenberg, Moshe.
"On the Political Use of the Bible in Modern Israel: An Engaged
Critique," in D. P. Wright et al (eds.), Pomegranates and
Golden Bells: Studies ... in Honor of Jacob Milgrom (Winona Lake:
Eisenbrauns, 1995), pp. 461-471.
- Greenspahn, Frederick
E. "Biblical Scholars, Medieval and Modern," in J. Neusner et
al (eds.), Judaic Perspectives on Ancient Israel (Philadelphia:
Fortress, 1987), pp. 245-258.
- Griffiths, Paul J. Religious
Reading: the place of reading in the practice of religion (Oxford:
Oxford U.P., 1999)
- Gutjahr, Paul. An
American Bible: A History of the Good Book in the United States,
1777-1880 (New Haven: Yale, 1999)
- * Halbertal, Moshe. People
of the Book: Canon, Meaning, and Authority (Harvard, 1997)
- Hallo, W.W. The
Context of Scripture. Vol. 1: Canonical Compositions from the Biblical
World (Leiden: Brill, 1997)
- Hamel, Christopher
de. The Book: A History of the Bible. New York: Phaidon, 2001.
- Harrisville, Roy A.
& Walter Sundberg. The Bible in Modern Culture: Baruch Spinoza
to Brevard Childs (2nd ed.; Grand Rapids: Eerdmans, 2001).
- Hatch, Nathan O. and
Mark A. Noll, eds. The Bible in
America: Essays in Cultural History. New York: Oxford University
Press, 1982.
- Hays, Richard, and
Ellen Davis, eds. The Art of Reading Scripture (Grand Rapids:
Eerdmans, 2003).
- *Hettema, Th. L. “The
Canon: Authority and Fascination” in Canonization and Decanonization
391-398.
- Heyman, George.
"Canon Law and the Canon of Scripture." Postscripts
2 (2006), 209-25.
- *Hill, Doug.
"Charles Augustus Briggs, Modernism, and the Rise of Biblical
Scholarship in Nineteenth-Century America," in V.L. Wimbush (ed.),
The Bible and the American Myth: A Symposium on the Bible and the
Construction of Meaning (Macon: Mercer University Pres, 1999), pp.
71-104.
- * Horst, Pieter W.
van der. "Sortes: Sacred Books as Instant Oracles in Late
Antiquity" in Use of Sacred Books 143-173.
- Humfress, Caroline.
“Judging by the Book: Christian Codices and Late Antique Legal
Culture.” In Early Christian Book, 141-158.
- Jaffee, Martin S. Torah
in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200
BCE-400 CE (New York: Oxford, 2000).
- Johannot, Yvonne. Tourner la page: livre, rites et
symboles. Millon, 1988.
- Kassam, Tazim R.
"Signifying Revelation in Islam." In Theorizing Scriptures: New Critical Orientations to a Cultural
Phenomenon. Ed. V. L. Wimbush. New Brunswick, NJ: Rutgers
University Press, 2008. 29-40.
- Kessler, Herbert L.
"The Book as Icon." In In the Beginning: Bibles Before
the Year 1000. Ed. Michelle P. Brown. Washington, DC: Smithsonian,
2006. 77-103, 222-244.
- Kinnard, Jacob N. “On
Buddhist ‘Bibliolaters’: Representing and Worshiping the Book in
Medieval Indian Buddhism.” The Eastern Buddhist 34/2 (2002)
94-116, and plates 1 and 2.
- Kling, David W. The
Bible in History: How the Texts have Shaped the Times. (Oxford:
Oxford University Press, 2004)
- *Kooij, A. van der.
"The Canonization of Ancient Books Kept in the Temple of
Jerusalem," in Canonization and Decanonization 17-40.
- Krause-Loner, Shawn.
“Be-Witching Scripture: The Book of Shadows as Scripture within
Wicca/Neo-Pagan Witchcraft.” Postscripts 2 (2006), 273-92.
- Kugel, James L. The
Bible As It Was. Cambridge, MA: Belknap, 1997.
- Kugel, James L.
"The Bible in the University," in W. H. Propp et al (eds.), The
Hebrew Bible and Its Interpreters (Winona Lake: Eisenbrauns, 1990),
pp. 143-165.
- Lamb, J.A. "The
Place of the Bible in the Liturgy," CHB 1:563-586.
- Lambert, W. G.
"Ancestors, Authors, and Canonicity," Journal of Cuneiform
Studies 11 (1951), pp. 1-14.
- *Lang, B. "The
'Writings': A Hellenistic Literary Canon in the Hebrew Bible," in Canonization
and Decanonization 41-65.
- Legendre, P. “La
totémisation de la société: Remarques sur les montages canoniques et la
question du sujet,” in Canonization and Decanonization 425-433.
- Leipoldt, Johannes
and Siegfried Morens. Heilige Schriften: Betrachtungen zur
Religionsgeschichte der antiken Mittelmeerwelt. Leipzig:
Harrassowitz, 1953.
- Levenson, Jon D.
"Theological Consensus or Historicist Evasion? Jews and Christians
in Biblical Studies," in R. Brooks & J. J. Collins (eds.), Hebrew
Bible or Old Testament: Studying the Bible in Judaism and Christianity
(U. of Notre Dame, 1990), pp. 109-145.
- Levinson, Bernard. Deuteronomy
and the Hermeneutics of Legal Innovation (Oxford, 1997)
- Lieberman, Stephen
J. "Canonical and Official Cuneiform Texts: Towards an
Understanding of Assurbanipal's Personal Tablet Collection," in
Tsvi Abusch et al (eds.), Lingering over Words: Studies in Ancient
Near Eastern Literature in Honor of William J. Moran (HSM 37;
Atlanta: Scholars Press, 1990), pp. 305-336.
- Lowden, John. “The
Word Made Visible: The Exterior of the Early Christian Book as Visual
Argument.” In Early Christian Book, 13-47.
- *Lust, J.L.
“Quotation Formulae and Canon in Qumran,” in Canonization and
Decanonization (Leiden: Brill, 1998), pp. 67-77.
- *Malley, Brian. How
the Bible Works: An Anthropological Study of Evangelical Biblicism
(Walnut Creek, CA: AltaMira, 2004).
- Malley, Brian. “What
is ‘the Bible’? Analysis of a Text Concept.” In Timothy Light and Brian
Wilson (eds.), Religion as a Human Capacity. Leiden: Brill,
2003.
- Malley, Brian. “The
Bible in British folklore.” Postscripts 2 (2006), 241-72.
- Mann, Gurinder Singh.
"Scriptures and the Nature of Authority: The Case of the Guru Granth
in Sikh Tradition." In Theorizing
Scriptures: New Critical Orientations to a Cultural Phenomenon. Ed.
V. L. Wimbush. New Brunswick, NJ: Rutgers University Press, 2008.
41-54.
- Marty, Martin.
“America's Iconic Book,” in Humanizing America's Iconic Book
(ed. Gene M. Tucker and Douglas A. Knight; Chico: Scholars Press,
1982), 1-23.
- Marty, Martin.
“Scripturality: The Bible as Icon in the Republic,” chapter 7 in Religion
and Republic: The American Circumstance (Boston: Beacon Press,
1987), 140-65.
- *McAuliffe, Jane
Dammen. “An Introduction to Medieval Interpretation of the Qur’an,” in With
Reverence for the Word, 311-19.
- Melanchon, Monica
Jyotsna. “Dalits, Bible, and Method.” SBLForum,
December, 2005.
- Meyer, Elizabeth A. Legitimacy and Law in the Roman
World: Tabulae in Roman Belief and Practice. New York: Cambridge
University Press, 2004.
- Miller, Patricia Cox.
"In Praise of Nonsense." In A. H. Armstrong, ed. Classical
Mediterranean Spirituality (New York: Crossroad, 1986), 481-505;
repr. in Miller, The Poetry of Thought in Late Antiquity (Burlington:
Ashgate, 2001), 221-245.
- Miller, Patricia Cox.
"Words with an Alien Voice: Gnostics, Scripture, and Canon." Journal
of the American Academy of Religion 57 (1989) 459-483; repr. in
Miller, The Poetry of Thought in Late Antiquity (Burlington:
Ashgate, 2001), 247-270.
- Morgan, David. Visual
Piety: A History and Theory of Popular Religious Images. Berkeley:
U. of California Press, 1998.
- Morgan, David, ed.
Icons of American Protestantism: the Art of Warner Sallman. New
Haven: Yale University Press, 1996. 43-120.
- Morgan, David. The
Sacred Gaze: Religious Visual Culture in Theory and Practice.
Berkeley: University of California Press, 2005. 48-74.
- Morey, James. Book
and Verse: A Guide to Middle English Biblical Literature (Urbana:
U. of Illinois, 2000).
- Myrvold, Kristina. Inside the Guru's Gate: Ritual Uses
of Texts Among the Sikhs of Varanasi. Lund: Lund Universtiy, 2007.
- Myrvold, Kristina. The
Death of Sacred Texts: Ritual Disposal and Renovation of Texts in World
Religions. London: Ashgate, 2010.
- Neil, W.
"Criticism and Theological Use of the Bible, 1700-1950," CHB
3:238-293.
- Nöldecke, Theodor. Geschichte
des Qorans, Leipzig, 1909-1938.
- Neusner, Jacob &
William Scott Green, Writing with Scripture: the Authority and Uses
of the Hebrew Bible in the Torah of Formative Judaism, Minneapolis:
Fortress, 1989.
- O’Sullivan, Orlaith,
ed. The Bible as Book: The
Reformation. New Castle, DE.: Oak Knoll Press; London: The British
Library, 2000.
- Oxtoby, Willard G.
"`Telling in Their Own Tongues': Old and Modern Bible Translations
as Expressions of Ethnic Cultural Identity," in W. Beuken & S.
Freyne, The Bible As Cultural Heritage (London: SCM, 1995), pp.
24-35.
- Parmenter, Dorina
Miller. “The Iconic Book: The Image of the Bible in Early Christian
Rituals.” Postscripts 2 (2006), 160-89.
- Parmenter, Dorina
Miller. “The Bible as Icon: Myths of the Divine Origins of Scripture,”
in Jewish and Christian Scripture
as Artifact and Canon (ed. Craig A. Evans and H. Daniel Zacharias;
London: T. & T. Clark, 2009), 298-310.
- Pasulka, Diana Walsh.
The Aesthetics of Nostalgia: The Return of the Real in Postmodern
Christian Discourse. Ph.D. Dissertation, Syracuse University,
2003.
- Pasulka, Diana Walsh.
"Premodern Scriptures in Postmodern Times." Postscripts
2 (2006), 293-315.
- Peters, F. E. The Voice, the Word, the Books: The
Sacred Scripture of the Jews, Christians, and Muslims. Princeton:
Princeton University Press, 2007.
- Phy, Allene Stuart.
"The Bible and American Popular Culture: an Overview and
Introduction," in The Bible and Popular Culture in America
(Philadelphia: Fortress, 1985), pp. 1-23.
- Pulcini, Theodore. Exegesis
as Polemical Discourse: Ibn Hazm on Jewish and Christian Scriptures
(Atlanta: Scholars Press, 1998.
- Pulis, John W. “ ‘In
the Beginning’: A Chapter from the Living Testament of Rastafari.” In
Bielo, Social Life of Scriptures,
30-43.
- Rapp, Claudia. “Holy
Texts, Holy Men and Holy Scribes: Aspects of Scriptural Holiness in
Late Antiquity.” In Early Christian Book, 194-222.
- Reventlow, Henning
Graf. The Authority of the Bible and the Rise of the Modern World
(tr. J. Bowden, Philadelphia: Fortress, 1984)
- Roberts, C.H.
"Books in the Greco-Roman World and in the New Testament," CHB
1:48-66.
- Rochberg, Francesca. Heavenly Writing: Divination, Horoscopy,
and Astronomy in Mesopotamian culture. Cambridge: Cambridge
University Press, 2004.
- Rosenthal, Erwin I.J.
"The Study of the Bible in Medieval Judaism," CHB
2:252-279.
- Rothberg-Halton,
Francesca, "Canonicity in Cuneiform Texts," Journal of
Cuneiform Studies 36 (1984) 127-144.
- *Rutgers, Leonard V.
"The Importance of Scripture in the Conflict between Jews and
Christians: The Example of Antioch," in Use of Sacred Books 287-303.
- Sarefield, Daniel.
"The Symbolics of Book Burning: The Establishment of a Christian
Ritual of Persecution." In Early Christian Book, 159-73.
- Samson, C. Mathews. “The
Word of God and ‘Our Words’: The Bible and Translation in a Mam Maya
Context.” In Bielo, Social Life
of Scriptures, 64-79.
- *Sawyer, John F.A. Sacred
Languages and Sacred Texts (London: Routledge, 1999)
- Sharpe, John, and
Kimberly Van Kampen, eds. The
Bible as Book: The Manuscript Tradition. New Castle, DE: Oak Knoll
Press; London: The British Library, 1998.
- Sheppard, Gerald T.
“Canon”, in M. Eliade, ed. The Encyclopedia of Religion. New
York: Macmillan, 1987. 3:62-69.
- Smalley, B. "The
Bible in the Medieval Schools," CHB 2:197-219.
- Smith, D. Moody
"When did the Gospels become Scripture?" Journal of
Biblical Literature 119 (2000) 3-20.
- *Smith, Jonathan Z.
“Canons, catalogues and classics,” in Canonization and
Decanonization (Leiden: Brill, 1998), pp. 295-311.
- Smith, Jonathan Z.
"Sacred Persistence: Toward a Redescription of Canon," in Imagining
Religion: From Babylon to Jonestown (Chicago: U. of Chicago Press,
1982), pp. 36-52.
- Smith, Jonathan Z.
“Religion and the Bible.” Journal
of Biblical Literature 128/1 (2009), 5-27.
- Smith, Wilfred
Cantwell. What is Scripture? (London, 1993).
- Smith, Wilfred
Cantwell. "Scripture as Form and Concept: Their Emergence for the
Western World," in Rethinking Scripture: Essays from a
Comparative Perspective (ed. M. Levering; Albany: SUNY Press,
1989), pp. 29-57.
- Smith, Wilfred Cantwell.
"The Study of Religion and the Study of the Bible," in Rethinking
Scripture: Essays from a Comparative Perspective (ed. M. Levering;
Albany: SUNY Press, 1989), pp. 18-28.
- Snyder, H. Gregory. Teachers
and Texts in the Ancient World: Philosophers, Jews and Christians
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- Spatharakis, I.
“Early Christian Illustrated Gospel Books from the East,” The Impact
of Scripture on Early Christianity (Leiden: Brill, 1999), pp.
102-121.
- *Sweetman, Robert.
“Beryl Smalley, Thomas of Cantimpré, and the Performative Reading of
Scripture.” In With Reverence for the Word, pp. 256-275.
- Stolow, Jeremy. Orthodox by Design: Judaism, Print
Politics, and the ArtScroll Revolution. Berkeley: University of
California Press, 2010.
- Sugirtharajah, R. S.
“Known Knowns and Unknown Unknowns: Scriptures and Scriptural
Interpretation.” In Theorizing
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V. L. Wimbush. New Brunswick, NJ: Rutgers University Press, 2008.
62-66.
- Thomas, Rosalind.
“Beyond the rationalist view of writing: between ‘literate’ and
‘oral’,” in Literacy and Orality
in Ancient Greece (Cambridge: Cambridge University Press, 1992),
74-100.
- *Toorn, Karel van
der. “The Iconic Book: Analogies Between the Babylonian Cult of Images
and the Veneration of the Torah,” in The Image and the Book 229-248
- Trobisch, David. The
First Edition of the New Testament (New York: Oxford, 2000)
- Tuladhar-Douglas,
Will. “Writing and the Rise of Mahayana Buddhism,” in Die Textualisierung der Religion
(ed. Joachim Schaper; Tubingen: Mohr Siebeck, 2009), 250-72.
- Ulrich, E. "The
Bible in the Making: the Scriptures at Qumran," in The Dead Sea
Scrolls and the Origins of the Bible (Grand Rapids: Eerdmans,
1999), pp. 17-33.
- Ulrich, E. "The
Canonical Process, Textual Criticism, and Latter Stages in the
Composition of the Bible," "Sha`Arei Talmon": Studies
in the Bible, Qumran and the Ancient Near East Presented to Shemaryahu
Talmon (eds M. Fishbane and E. Tov; Winona Lake, IN: Eisenbrauns,
1992), pp. 267-91.
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Translations, and 'Canonic' Texts. The Septuagint, Aquila and Ben Sira
in the Jewish and Christian Traditions. Supplements to the Journal
for the Study of Judaism, 109. Leiden: Brill, 2006.
- Vermes, G.
"Bible and Midrash: Early Old Testament Exegesis," CHB 1:199-231.
- Walfish, Barry D. “An
Introduction to Medieval Jewish Biblical Interpretation,” in With
Reverence for the Word, 3-12.
- Waldron, Cordell.
"From Performance to Casket Copy: Comparing the Homeric Epics with
the Tanakh as Scriptures." Postscripts 2/2 (2006),
190-208
- Watts, James W. “Desecrating
Scriptures,” a case study for the Luce Project in Religion, Media
and International Relations at Syracuse University, 2009 (online).
- Watts, James W. “The
Political and Legal Uses of Scripture.” In The New Cambridge History of the Bible, volume 1.
(Cambridge: Cambridge University Press, forthcoming).
- Watts, James W.
Reading Law: The Rhetorical Shaping of the Pentateuch
(Sheffield: Sheffield Academic Press, 1999).
- Watts, James W.
“Ritual Legitimacy and Scriptural Authority,” Journal of Biblical
Literature 124/3 (2005): 401-417 = "Rhetoric of
Scripture," Ritual and Rhetoric in Leviticus (New York:
Cambridge, 2007), 193-217.
- Watts, James W. “Ten
Commandments Monuments and the Rivalry of Iconic Texts,” Journal of
Religion & Society 6 (2004), online.
- Watts, James W. “The
Three Dimensions of Scriptures,” Postscripts 2/2 (2006),
135-59.
- Wyrick, Jed. The Ascension of Authorship:
Attribution and Canon Formation in Jewish, Hellenistic, and Christian
Traditions. Cambridge, MA: Harvard University Press, 2004.
- Wheeler, Brannon. Applying
the Canon in Islam: the Authorization and Maintenance of Interpretive
Reasoning in Hanafi Scholarship (New York: SUNY Press, 1996).
- Widengren, Geo. The
Ascension of the Apostle and the Heavenly Book (King and Saviour III).
Uppsala: Lundequistska /Leipzig & Wiesbaden: Harrassowitz, 1950.
- Wimbush, Vincent L.
“TEXTureS, Gestures, Power: Orientation to Radical Excavation.” Theorizing
Scriptures: New Critical Orientations to a Cultural Phenomenon,
ed. V. L. Wimbush. Piscataway, NJ: Rutgers University Press,
forthcoming.
- Wimbush, Vincent L.
(ed.), The Bible and the American Myth: A Symposium on the Bible and
the Construction of Meaning (Macon: Mercer University Press, 1999)
- Wiseman, D.J.
"Books in the Ancient Near East and in the Old Testament," CHB
1:30-48
- Yamauchi, Edwin. “Scripture
as Talisman, Specimen, and Dragoman.” Journal of the Evangelical
Theological Society 50/3 (2007), 3-30.
- Yoo, Yohan.
"Public Scripture Reading Rituals in Early Korean Protestantism
A Comparative Perspective." Postscripts 2/2 (2007),
226-40.
- Yunis, Harvey, ed.
Written Texts and the Rise of Literate Culture in Ancient Greece.
Cambridge: Cambridge University Press, 2003.
- Zevit, Ziony. “The
Second-Third Century Canonization of the Hebrew Bible and Its Influence
on Christian Canonizing,” in Canonization and Decanonization
(Leiden: Brill, 1998), pp. 133-160.
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