Helixes of law books at National
                                Constitution Center, Philadelphia (photo
                                by J W Watts)

 

 

 

 

 

 

Bibliography
updated 5/17/2013
(Topical Bibliography)

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  • Arnold, Philip P.Indigenous 'Texts' of Inhabiting the Land: George Washington’s Wampum Belt and the Canandaigua Treaty, Postscripts 6 (2010), 277-289 = Watts, Iconic Books and Texts, 361-372.
  • Bahrani, Zainab. The Graven Image: Representation in Babylonia and Assyria. Philadelphia: University of Pennsylvania Press, 2003.
  • Balbir, Nalini. "Is a Manuscript an Object or a Living Being? Jain Views on the Life and Use of Sacred Texts." In Myrvold, Death of Sacred Texts (2010), 107-24.
  • Beal, Timothy. The End of the Word as We Know It: The Cultural Iconicity of the Bible in the Twilight of Print Culture, Postscripts 6 (2010), 165-184 = Watts, Iconic Books and Texts, 207-224.
  • Beckerlegge, Gwilym. From Sacred Text to Internet. Ashgate, 2001.
  • Bell, Catherine. "Ritualization of Texts and Textualization of Ritual in the Codification of Taoist Liturgy." History of Religions 27 (1988), 366-92.
  • Bell, Catherine. "Scriptures--Text and Then Some." In Theorizing Scriptures: New Critical Orientations to a Cultural Phenomenon. Ed. V. L. Wimbush. New Brunswick, NJ: Rutgers University Press, 2008. 23-28.
  • Bennett, Gilbert. “Book Magic.” Lecture presented at the University of Virginia, July 26, 1993.
  • Birkerts, Sven. “The Time of Reading: A meditation on the fate of books in an impatient age.” Boston Review (summer 1996).
  • Boureau, Anne. “Franciscan Piety and Voracity.” In R. Chartier, ed. The Culture of Print. Princeton: Princeton University Press, 1989.
  • Bowley, James E. ed. Living Traditions of the Bible: Scripture in Jewish, Christian and Muslim Practice. St. Louis: Chalice Press, 1999.
  • Broo, Måns. Rites of Burial and Immersion: Hindu Ritual Practices on Disposing of Sacred Texts in Vrindavan. In Myrvold, Death of Sacred Texts (2010), 91-106.
  • Brown, Michelle P. The Lindisfarne Gospels: Society, Spirituality and the Scribe. London: British Library, 2003.
  • Brown, Michelle P. Images to be Read and Words to be Seen: The Iconic Role of the Early Medieval Book, Postscripts 6 (2010), 39-66 = Watts, Iconic Books and Texts, 93-118.
  • Burton-Christie, Douglas. The Word in the Desert: Scripture and the Quest for Holiness in Early Christian Monasticism. Oxford: Oxford University Press, 1993.
  • Camp, Claudia V. Possessing the Iconic Book: Ben Sira as Case Study, Postscripts 6 (2010), 309-329 = Watts, Iconic Books and Texts, 389-406.
  • Carr, David M. Writing on the Tablet of the Heart: Origins of Scripture and Literature. Oxford: Oxford University Press, 2005.
  • Casson, Lionel. Libraries in the Ancient World. New Haven: Yale, 2001.
  • Chartier, Roger. Forms and Meanings: Texts, Performances, and Audiences from Codex to Computer. Philadelphia: University of Pennsylvania Press, 1995.
  • Chireau, Yvonne P. "Conjuring Scriptures and Engendering Healing Traditions." In Theorizing Scriptures: New Critical Orientations to a Cultural Phenomenon. Ed. V. L. Wimbush. New Brunswick, NJ: Rutgers University Press, 2008. 119-27.
  • Clarke, Sathianathan. “Viewing the Bible through the Eyes and Ears of Subalterns in India.” Biblical Interpretation 10/3 (2002): 251-257.
  • Cohn, Yehudah B. Tangled Up In Text: Tefillin and the Ancient World. Providence: Brown Judaic Studies, 2008.
  • Cressey, D. “Books as Totems in Seventeenth-Century England and New England.” Journal of Library History 21/1 (1986) 92-106.
  • Drogin, Marc. Biblioclasm: The Mythical Origins, Magic Powers, and Perishability of the Written Word. Savage, MD: Rowman & Littlefield, 1989.
  • Drucker, Johanna. "The Virtual Codex from Page Space to E-space." Lecture to Syracuse University History of the Book Seminar, April 25, 2003.
  • Elitzur, Zeev. Between the Textual and the Visual: Borderlines of Late Antique Book Iconicity, Postscripts 6 (2010), 83-99 = Watts, Iconic Books and Texts, 135-150.
  • Engelke, Matthew. A Problem of Presence: Beyond Scripture in an African Church. Berkeley: Univeristy of California Press, 2007.
  • Graham, M. Patrick. The Tell-Tale Iconic Book, Postscripts 6 (2010), 117-141 = Watts, Iconic Books and Texts, 165-186.
  • Graham, William A. “'Winged Words': Scriptures and Classics as Iconic Texts,Postscripts 6 (2010), 7-22 = Watts, Iconic Books and Texts, 33-46.
  • Green, William Scott. “Scripture in Classical Judaism.” In The Encyclopedia of Judaism. Ed. J. Neusner, S. Peck and W. S. Green. New York: Continuum/Leiden: Brill, 1999. 1302-1309.
  • Goldstein, G. M. “Torah Ornaments.” In The Oxford Dictionary of the Jewish Religion. Ed. Werblowsky and Wigoden. Oxford: Oxford University Press, 1997. 698.
  • Gutjahr, Paul C. An American Bible: A History of the Good Book in the United States, 1777-1880. 2nd ed. Palo Alto: Stanford University Press, 2002.
  • Hamel, Christopher de. The Book: A History of the Bible. New York: Phaidon, 2001.
  • Hatch, Nathan O. and Mark A. Noll, eds. The Bible in America: Essays in Cultural History. New York: Oxford University Press, 1982.
  • Humfress, Caroline. “Judging by the Book: Christian Codices and Late Antique Legal Culture.” In William E. Klingshirn and Linda Safran, eds. The Early Christian Book. Washington: Catholic University of America Press, 2007.
  • Immerwahr, H. R. “Book Rolls on Attic Vases,” in Classical, Mediaeval and Renaissance Studies in Honour of B. L. Ullman. Ed. C. Henderson, Jr. Rome: Edizioni di storia e letteratura, 1964. 18-19.
  • Immerwahr, H. R. “More Book Rolls on Attic Vases,” Antike Kunst 16 (1973) 145.
  • Johannot, Yvonne. Tourner la page: livre, rites et symboles. Millon, 1988.
  • Kammen, Michael. A Machine that Would Go of Itself: The Constitution in American Culture. New York: Knopf, 1986.
  • Kassam, Tazim R. "Signifying Revelation in Islam." In Theorizing Scriptures: New Critical Orientations to a Cultural Phenomenon. Ed. V. L. Wimbush. New Brunswick, NJ: Rutgers University Press, 2008. 29-40.
  • Kessler, Herbert L. "The Book as Icon." In In the Beginning: Bibles Before the Year 1000. Ed. Michelle P. Brown. Washington, DC: Smithsonian, 2006. 77-103, 222-244.
  • Kinnard, Jacob N. “On Buddhist ‘Bibliolaters’: Representing and Worshiping the Book in Medieval Indian Buddhism.” The Eastern Buddhist 34/2 (2002) 94-116, and plates 1 and 2.
  • Kinnard, Jacob N. “It Is What It Is (Or Is It?): Further Reflections on the Buddhist Representation of Manuscripts, Postscripts 6 (2019), 101-116 = Watts, Iconic Books and Texts, 151-164.
  • Knight, Jeffrey Todd. “Furnished' for Action: Renaissance Books as Furniture,” Book History 12 (2009), 37-73.
  • Koerner, Joseph Leo. The Reformation of the Image. Chicago: Chicago University Press, 2003.
  • Larson, Jason T.The Gospels as Imperialized Sites of Memory in Late Ancient Christianity, Postscripts 6 (2010), 291-307 = Watts, Iconic Books and Texts, 373-88.
  • Levtow, Nathaniel B. "Text Production and Destruction in Ancient Israel: Ritual and Political Dimensions." In Saul M. Olyan, ed. Social Theory and the Study of Israelite Religion. Atlanta: SBL, 2011. 111-39.
  • Levtow, Nathaniel B. “Text Destruction and Iconoclasm in the Hebrew Bible and the Ancient Near East.” In May, Iconoclasm and Text Destruction, 311-362.
  • Loner, Shawn. “Be-Witching Scripture: The Book of Shadows as Scripture within Wicca/Neo-Pagan Witchcraft.” Postscripts 2 (2006), 273-292 = Watts, Iconic Books and Texts, 239-258.
  • Lowden, John. “The Word Made Visible: The Exterior of the Early Christian Book as Visual Argument.” In William E. Klingshirn and Linda Safran, eds. The Early Christian Book. Washington: Catholic University of America Press, 2007. 13-47.
  • Malley, Brian. “The Bible in British folklore.” Postscripts 2 (2007), 241-72 = Watts, Iconic Books and Texts, 315-44.
  • Mann, Gurinder Singh. "Scriptures and the Nature of Authority: The Case of the Guru Granth in Sikh Tradition." In Theorizing Scriptures: New Critical Orientations to a Cultural Phenomenon. Ed. V. L. Wimbush. New Brunswick, NJ: Rutgers University Press, 2008. 41-54.
  • Marty, Martin. “America's Iconic Book,” in Humanizing America's Iconic Book. Ed. Gene M. Tucker and Douglas A. Knight. Chico: Scholars Press, 1982. 1-23.
  • Marty, Martin. “Scripturality: The Bible as Icon in the Republic,” chapter 7 in Religion and Republic: The American Circumstance (Boston: Beacon Press, 1987), 140-65.
  • May, Natalie N., ed. Iconoclasm and Text Destruction in the Ancient Near East and Beyond. Chicago: Oriental Institute, 2012.
  • May, Natalie N. “Iconoclasm and Text Destruction in the Ancient Near East.” In May, Iconoclasm and Text Destruction, 11-32.
  • McDannell, Colleen. Material Christianity: Religion and Popular Culture in America. New Haven: Yale University Press, 1995, chapter 3.
  • Melanchon, Monica Jyotsna. “Dalits, Bible, and Method.” SBLForum, December, 2005.
  • Meyer, Elizabeth A. Legitimacy and Law in the Roman World: Tabulae in Roman Belief and Practice. New York: Cambridge University Press, 2004.
  • Miller, David L. "The Question of the Book: Religion as Texture." Semeia 40 (1987) 53-64.
  • Moerman, D. Max. "The Death of the Dharma: Buddhist Sutra Burials in Early Medieval Japan." In Myrvold, Death of Sacred Texts (2010), 71.
  • Moerman, D. Max. “The Materiality of the Lotus Sutra: Scripture, Relic, and Buried Treasure.” Dharma World 37 (July-September 2010), 15-22.
  • Morgan, David. Visual Piety: A History and Theory of Popular Religious Images. Berkeley: U. of California Press, 1998.
  • Morgan, David, ed. Icons of American Protestantism: the Art of Warner Sallman. New Haven: Yale University Press, 1996.
  • Myrvold, Kristina. Inside the Guru's Gate: Ritual Uses of Texts Among the Sikhs of Varanasi. Lund: Lund Universtiy, 2007.
  • Myrvold, Kristina, ed. The Death of Sacred Texts: Ritual Disposal and Renovation of Texts in World Religions.London: Ashgate, 2010.
  • Myrvold, Kristina. Engaging with the Guru: Sikh Beliefs and Practices of Guru Granth Sahib, Postscripts 6 (2010), 201-224 = Watts, Iconic Books and Texts, 261-82.
  • Myrvold, Kristina. "Making the Scripture a Person: Reinventing Death Rituals of Guru Granth Sahib in Sikhism." In Myrvold, Death of Sacred Texts (2010), 125-46.
  • O’Sullivan, Orlaith, ed. The Bible as Book: The Reformation. New Castle, DE.: Oak Knoll Press; London: The British Library, 2000.
  • Parmenter, Dorina Miller. “The Iconic Book: The Image of the Bible in Early Christian Rituals.” Postscripts 2 (2006), 160-189 = Watts, Iconic Books and Texts, 63-92.
  • Parmenter, Dorina Miller. “The Bible as Icon: Myths of the Divine Origins of Scripture,” in Jewish and Christian Scripture as Artifact and Canon (ed. Craig A. Evans and H. Daniel Zacharias; London: T. & T. Clark, 2009), 298-310.
  • Parmenter, Dorina Miller. A Fitting Ceremony: Christian Concerns for Bible Disposal. In Myrvold, Death of Sacred Texts (2010), 55-70.
  • Parmenter, Dorina Miller. Iconic Books from Below: The Christian Bible and the Discourse of Duct Tape, Postscripts 6 (2010), 185-200 = Watts, Iconic Books and Texts, 225-38.
  • Peters, F. E. The Voice, the Word, the Books: The Sacred Scripture of the Jews, Christians, and Muslims. Princeton: Princeton University Press, 2007.
  • Plate, S. Brent. Looking at Words: The Iconicity of the Page, Postscripts 6 (2010), 67-82 = Watts, Iconic Books and Texts, 119-34.
  • Rapp, Claudia. “Holy Texts, Holy Men and Holy Scribes: Aspects of Scriptural Holiness in Late Antiquity.” In William E. Klingshirn and Linda Safran, eds. The Early Christian Book. Washington: Catholic University of America Press, 2007. 194-222.
  • Ritner, Robert K. “Killing the Image, Killing the Essence: The Destruction of Text and Figures in Ancient Egyptian Thought, Ritual, and ‘Ritualized History’.” In May, Iconoclasm and Text Destruction, 395-406.
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  • Sabar, Shalom. “Torah and Magic: The Torah Scroll and its Appurtenances as Magical Objects in Traditional Jewish Culture.” European Journal of Jewish Studies 3 (2009), 135-70.
  • Scurlock, JoAnn. “Getting Smashed at the Victory Celebration, or What Happened to Esarhaddon’s so-called Vassal Treaties and Why.” In May, Iconoclasm and Text Destruction, 175-186.
  • Sharpe, John, and Kimberly Van Kampen, eds. The Bible as Book: The Manuscript Tradition. New Castle, DE: Oak Knoll Press; London: The British Library, 1998.
  • Schleicher, Marianne. “Artifactual and Hermeneutical Use of Scripture in Jewish Tradition,” in Jewish and Christian Scripture as Artifact and Canon (ed. Craig A. Evans and H. Daniel Zacharias; London: T. & T. Clark, 2009), 48-65.
  • Schleicher, Marianne. Accounts of a Dying Scroll: On Jewish Handling of Sacred Texts in Need of Restoration or Disposal." In Myrvold, Death of Sacred Texts (2010), 11-30.
  • Schopen, Gregory. "The Phrase 'sa prthivipradesas caityabhuto bhavet' in the Vajracchediku: Notes on the Cult of the Book in Mahayana." Indo-Iranian Journal 17 (1975), 147-81.
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  • Smith, Wilfred Cantwell. “Scripture as Form and Concept: Their Emergence for the Western World,” in Rethinking Scripture: Essays from a Comparative Perspective. Ed. M. Levering. Albany: SUNY Press, 1989. 29-57.
  • Solibakke, Karl Ivan. The Pride and Prejudice of the Western World: Canonic Memory, Great Books and Archive Fever, Postscripts 6 (2010), 261-275 = Watts, Iconic Books and Texts, 347-60.
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  • Stewart, Garrett. “Bookwork as Demediation.” Critical Inquiry 36/2 (2010), 410-57.
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  • Stolow, Jeremy. Orthodox by Design: Judaism, Print Politics, and the ArtScroll Revolution. Berkeley: University of California Press, 2010.
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